Messengers of Light, MMO7
SM-000268088
descripção
- Compositor
- Malcolm Dedman
-
Lírico
-
Bahá'u'lláh
- Editora
- Malcolm Dedman
- Gênero
- Clássico / Sinfonia musical
- Instrumentação
- Piano, Celesta, Flauta, Flauta piccolo, Clarinete, Fagote, Oboé, Corne Inglês, Trombone baixo, Trombone tenor, Trompa francesa, Trombeta, Tuba, Violino, Viola, Violoncelo, Contrabaixo, Sinos tubulares, Tarola, Marimba, Triângulo, Timbales, Vibrafone, Címbalos, Tantã, Contra Alto, Bongô, Contrafagote, Bombo, Clarinete baixo, Tantã, Bloco de Madeira, Maracas, Bateria Tenor, Afoxé, Crotales
- Composição para
- Solo, Orquestra Sinfônica
- Tipo de composição
- Partitura completa, Partes
- movimento(s)
- 1 para 5 de 5
- duração
- 20'0"
- idioma
- Inglês
- dificuldade
- Advanced
- Ano de composição
- 2005
- descripção
- Messengers of Light lasts around twenty minutes and is scored for an orchestra of triple woodwind, four each of horns and trumpets, 3 trombones, tuba, timpani, two percussion players, piano, celesta and strings. A contralto/countertenor soloist is also included in the fourth of five movements. The movements’ titles are The Messenger, Revocation, Renewal, O Fleeting Shadow! and The Glory. These titles are only meant to guide the listener to the intended meaning behind the music. Although I offer a short guide to the link between the musical ideas and the intended philosophical meaning, I believe it is the listener who should interpret the full meaning for himself.
The ‘Messengers’ in the title relates to the Founders of the major religious Faiths Who have brought the Word of God to mankind. The music expresses a range of mankind’s reaction to the messages They brought, ranging from fear and rejection at the start of the piece, leading to a complete acceptance by the end. The Message itself is represented in the fourth movement by setting the ninth of the Persian Hidden Words by Bahá’u’lláh, the Founder of the Bahá’í Faith. It is my intention that listeners from a wide range of backgrounds and Faiths will be able to derive meaningful interpretations of this piece.
The first movement is in ternary form; the opening section expresses the mystery of the Word; the central section expressing the Word’s descent from a higher plain of consciousness to a human level and the third section expresses mankind’s reaction, especially fear.
The second movement demonstrates mankind’s rejection of God whereby man attempts to go his own way, but meets with disaster along the way. Three attempts are made to ‘have a good time’, expressed as spiky jazzy rhythms, and the third attempt ends in complete devastation.
The third movement opens with an expression of regret at what has happened and moves towards a reaching out (rising phrases) to God’s Word. The word setting of the fourth movement confirms this acceptance.
The final movement is a hymn of joy, using semi-minimalist patterns of irregular rhythms, as well as a prominent choral stated in three different ways. The third statement of the choral is for the brass section and, along with those repeating rhythms, brings this work to a joyful close.
- data de postagem
- 04 jan 2017
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